Last night, Channel 4 Derren Brown investigated ‘Ghost Hunting” and spent some time with self-styled demonologist and ‘ghost hunter’ Lou Gentile. Again our cerebral hero did a great job. He was calm, rational and I believe genuinely open to the possibility of finding some good evidence.
There is no question in my mind that the (now late) Lou Gentile believed everything he was saying, I was particularly interested in the fact that he did not charge for his ‘spiritual services’, although I suspect was able to earn an income from his talks and presentations on the topic – and why shouldn’t he… no quibble from me there.
As always when rationality meets with and questions belief there are problems. This episode of Derren’s latest series proves this point admirably.
We saw the video of a ‘possessed’ biker being exorcised and then, later in the programme were given an alternative explanation. Psychogenic seizures are well documented. Just because they originate within the mind of the individual does not make them any less real. They are intense, scary and show all the signs of what can be called ‘possession’. I think I’m also correct in saying that they can happen to someone who does not have any sort of history of seizure. I have worked with someone who suffered these seizures – they are emotional-stress related in the broadest possible way and are completely overwhelming and debilitating frequently accompanied by amnesia and a feeling of being ‘taken over’.
Notice that Derren Brown did not say that Lou’s possession case WAS a psychogenic seizure, but that it was another ‘possibility’.
Lou then introduced us to a woman who believed her house needed some form of ‘exorcism’ and ‘spiritual cleansing’. Again I, like Derren, have no doubts in my mind that this lady was experiencing what she said she was experiencing – and as a result was in some distress. However much we are willing to accept the experience and its effects we can, and I believe need to, question the explanations of causality. It would not escape even the most casual of viewers that this lady probably had a pre-existing interest (before the ‘haunting’) in the gothic and possibly paranormal. Her house had all the tell-tale signs of someone interested in gothic-occult imagery. From the demon (or perhaps Green Man) on her mail box; through to the furnishings and nic-nacks placed around the house and her ow body art. This is not a judgement, indeed you could look at my house and make a similar set of observations, but a recognition that her experiences were possibly being interpreted against the background of familiar iconography, beliefs and interests.
This, I suggest is an important consideration… in a very real sense we ALL interpret our experiences in terms of personal associations, personal histories and internal belief systems. The fact that, in this case, Lou Gentile supported the ‘analysis’ of the experiences within the framework of his own beliefs actually served to reinforce supposed causality and, of course, the efficacy of the ‘solution’ that was being offered.
So that brings us to the EVP (electronic voice phenomenon) evidence. I will write at length about EVP at some point (or possibly make it part of my planned podcast series) but lets say that if we look for voices and sounds with static then we will probably hear them. Our minds are ‘hard wired’ to understand language. Upon hearing sounds our brains will work to identify, associate and recognise what is being heard. Auditory illusions are daily occurences for all of us. In fact the amount our mind ‘makes up’ from the sensory input it receives is quite amazing. (but that’s another blog topic).
When Lou was presented with another possible explanation for the EVP evidence he had collected he again did what many (most? all?) believers do and that was to reject or ignore the possibility. In the programme he was heard to do so most colourfully.
SO where does that leave us?
It was obvious that the people in the documentary were coming from a place of personal integrity. Their personal experiences had allowed them to construct a firm, full and satisfying belief system. It also kept them from considering possibilities and explanations outside of their dogmatic world view. There need not be a problem with this UNLESS you are claiming to be some kind of investigator.
The question always has to be about the nature and quality of the evidence being offered…. note that it is the evidence and not the post-hoc rationalisation (personal interpretation presented anecdotally) that is important.
Almost every skeptic (rationalist) and many scientists I know would like to find evidence of the paranormal. Many have stopped actively looking because they were being constantly bombarded with low quality, spurious evidence. Evidence, which when the question honestly, leads to accusations of them being ’closed’, ‘prejudicial’, and ‘denialist’….. the irony never escapes me.
This latest series of Derren’s models the rational/skeptical process perfectly…
- What is your claim?
- Show me some evidence (the best you have)
- Let’s explore the evidence and a RANGE of possible explanations
Here’s where the believers can start to get twitchy…
- Let’s question interpretations of the evidence
- Let’s discount any evidence that can have multiple, possible explanations
- What evidence are we left with
And this is where most, if not all of the current ‘evidence’ of the paranormal falls apart and so we rarely get passed this point. It is here where dogmatic, prejudicial and closed minded believers or ‘experiencers of the truth’ either get aggressive, vocal, dismissive or back away from the ‘research’ claiming that the process is ‘unfair’ or that the ‘scientists are just too closed’ – or worst still simply say “I know I’m right – I know what I’ve seen, heard or felt… it IS REAL… I’m not mad…. so YOU must be wrong!”
The certainty of belief; the malleability of the evidence and the complexity of subjective experience leading to emotional and personally held attitudes and values.
Questions at this level and it can be interpreted as a personal attack and not as a quest for wider ‘truths’.
Alan